Discernment Of Faith

Faith as a grain of mustard seed ...

Matthew 17:20

We have the idea that God rewards us for our faith, it may he so in the initial stages; but we do not earn anything by faith, faith brings us into right relationship with God and gives God His opportunity. God has frequently to knock the bottom board out of your experience if you are a saint in order to get you into contact with Himself. God wants you to understand that it is a life of faith, not a life of sentimental enjoyment of His blessings. Your earlier life of faith was narrow and intense, settled around a little sun-spot of experience that had as much of sense as of faith in it, full of light and sweetness; then God withdrew His conscious blessings in order to teach you to walk by faith. You are worth far more to Him now than you were in your days of conscious delight and thrilling testimony.

Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life, much that we call the trial of faith is the inevitable result of being alive. Faith in the Bible is faith in God against everything that contradicts Him - I will remain true to God's character whatever He may do. "Though He slay me, yet will I trust Him" - this is the most sublime utterance of faith in the whole of the Bible.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Faith

Without faith it is impossible to please Him.

Hebrews 11:6

Faith in antagonism to common sense is fanaticism, and common sense in antagonism to faith is rationalism. The life of faith brings the two into a right relation. Common sense is not faith, and faith is not common sense; they stand in the relation of the natural and the spiritual; of impulse and inspiration. Nothing Jesus Christ ever said is common sense, it is revelation sense, and it reaches the shores where common sense fails. Faith must be tried before the reality of faith is actual. "We know that all things work together for good," then no matter what happens, the alchemy of God's providence transfigures the ideal faith into actual reality. Faith always works on the personal line, the whole purpose of God being to see that the ideal faith is made real in His children.

For every detail of the common-sense life, there is a revelation fact of God whereby we can prove in practical experience what we believe God to be. Faith is a tremendously active principle which always puts Jesus Christ first - Lord, Thou hast said so and so (e.g., Matthew 6:33), it looks mad, but I am going to venture on Thy word. To turn head faith into a personal possession is a fight always, not sometimes. God brings us into circumstances in order to educate our faith, because the nature of faith is to make its object real. Until we know Jesus, God is a mere abstraction, we can not have faith in Him; but immediately we hear Jesus say - "He that hath seen Me hath seen the Father," we have something that is real, and faith is boundless. Faith is the whole man rightly related to God by the power of the Spirit of Jesus Christ.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Substitution

He hath made Him to be sin for us ... that we might be made the righteousness of God ...

2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the loving-kind ness of God; the New Testament says He came to bear away the sin of the world. The revelation of His Father is to those to whom He has been introduced as Saviour. Jesus Christ never spoke of Himself to the world as one Who revealed the Father, but as a stumbling block (see John 15:22- 24). John 14:9 was spoken to His disciples.

That Christ died for me, therefore I go scot free, is never taught in the New Testament. What is taught in the New Testament is that "He died for all" (not - He died my death), and that by identification with His death I can be freed from sin, and have imparted to me His very righteousness. The substitution taught in the New Testament is twofold: "He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him." It is not Christ for me un less I am determined to have Christ formed in me.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Justification By Faith

For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life.

Romans 5:10

I am not saved by believing; I realize I am saved by believing. It is not repentance that saves me, repentance is the sign that I realize what God has done in Christ Jesus. The danger is to put the emphasis on the effect instead of on the cause. It is my obedience that puts me right with God, my consecration. Never! I am put right with God because prior to all, Christ died. When I turn to God and by belief accept what God reveals I can accept, instantly the stupendous Atonement of Jesus Christ rushes me into a right relationship with God; and by the supernatural miracle of God's grace I stand justified, not because I am sorry for my sin, not because I have repented, but because of what Jesus has done. The Spirit of God brings it with a breaking, all-over light, and I know, though I do not know how, that I am saved.

The salvation of God does not stand on human logic, it stands on the sacrificial Death of Jesus. We can be born again because of the Atonement of Our Lord. Sinful men and women can be changed into new creatures, not by their repentance or their belief, but by the marvellous work of God in Christ Jesus which is prior to all experience. The impregnable safety of justification and sanctification is God Himself. We have not to work out these things ourselves; they have been worked out by the Atonement. The supernatural becomes natural by the miracle of God; there is the realization of what Jesus Christ has already done - "It is finished."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Method Of Missions

Go ye therefore, and teach (disciple) all nations.

Matthew 28:19

Jesus Christ did not say - Go and save souls (the salvation of souls is the supernatural work of God), but - "Go and teach," i.e., disciple, "all nations," and you cannot make disciples unless you are a disciple yourself. When the disciples came back from their first mission they were filled with joy because the devils were subject to them, and Jesus said - Don't rejoice in successful service; the great secret of joy is that you are rightly related to Me. The great essential of the missionary is that he remains true to the call of God, and realizes that his one purpose is to disciple men and women to Jesus. There is a passion for souls that does not spring from God, but from the desire to make converts to our point of view.

The challenge to the missionary does not come on the line that people are difficult to get saved, that backsliders are difficult to reclaim, that there is a wadge of callous indifference; but along the line of his own personal relationship to Jesus Christ. "Believe ye that I am able to do this?" Our Lord puts that question steadily, it faces us in every individual case we meet. The one great challenge is - Do I know my Risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God's sight, and foolish enough according to the world, to bank on what
Jesus Christ has said, or am I abandoning the great supernatural position, which is the only call for a missionary, viz., bound less confidence in Christ Jesus? If I take up any other method I depart altogether from the methods laid down by Our Lord - "All power is given unto Me ... , therefore go ye."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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What Is A Missionary?

As My Father hath sent Me, even so send I you.

John 20:21

A missionary is one sent by Jesus Christ as He was sent by God. The great dominant note is not the needs of men, but the command of Jesus. The source of our inspiration in work for God is behind, not before. The tendency to-day is to put the inspiration ahead, to sweep everything in front of us and bring it all out to our conception of success. In the New Testament the inspiration is put behind us, the Lord Jesus. The ideal is to be true to Him, to carry out His enterprises.

Personal attachment to the Lord Jesus and His point of view is the one thing that must not be overlooked. In missionary enterprise the great danger is that God's call is effaced by the needs of the people until human sympathy absolutely overwhelms the meaning of being sent by Jesus. The needs are so enormous, the conditions so perplexing, that every power of mind falters and fails. We forget that the one great reason underneath all missionary enterprise is not first the elevation of the people, nor the education of the people, nor their needs; but first and foremost the command of Jesus Christ - "Go ye therefore, and teach all nations."

When looking back on the lives of men and women of God the tendency is to say - What wonderfully astute wisdom they had! How perfectly they understood all God wanted! The astute mind behind is the Mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the Divine guidance of God through childlike people who were foolish enough to trust God's wisdom and the supernatural equipment of God.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Eternal Crush Of Things

I am made all things to all men, that I might by all means save some.

1 Corinthians 9:22

A Christian worker has to learn how to be God's noble man or woman amid a crowd of ignoble things. Never make this plea - If only I were somewhere else! All God's men are ordinary men made extraordinary by the matter He has given them. Unless we have the right matter in our minds intellectually and in our hearts affectionately, we will be hustled out of usefulness to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no matter in them of God's almighty grace, no matter of His mighty word. Paul's whole heart and mind and soul were taken up with the great matter of what Jesus Christ came to do, he never lost sight of that one thing. We have to face ourselves with the one central fact - Jesus Christ and Him crucified.

"I have chosen you." Keep that note of greatness in your creed. It is not that you have got God but that He has got you. Here, in this College, God is at work, bending, breaking, moulding, doing just as He chooses. Why He is doing it, we do not know; He is doing it for one purpose only - that He may be able to say, This is My man, My woman. We have to be in God's hand so that He can plant men on the Rock as He has planted us.

Never choose to be a worker, but when God has put His call on you, woe be to you if you turn to the right hand or to the left. He will do with you what He never did with you before the call came He will do with you what He is not doing with other people. Let Him have His way.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Viewpoint

Now thanks be to God, which always causeth us to triumph in Christ.

2 Corinthians 2:14

The viewpoint of a worker for God must not be as near the highest as he can get, it must be the highest. Be careful to maintain strenuously God's point of view, it has to be done every day, bit by bit; don't think on the finite. No outside power can touch the viewpoint.

The viewpoint to maintain is that we are here for one purpose only, viz., to be captives in the train of Christ's triumphs. We are not in God's showroom, we are here to exhibit one thing - the absolute captivity of our lives to Jesus Christ. How small the other points of view are - I am standing alone battling for Jesus; I have to maintain the cause of Christ and hold this fort for Him. Paul says - I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph. Is this idea being worked out practically in us? Paul's secret
joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and now that is all he is here for. Paul's joy was to be a captive of the Lord, he had no other interest in heaven or in earth. It is a shameful thing for a Christian to talk about getting the victory. The Victor ought to have got us so completely that it is His victory all the time, and we are more than conquerors through Him.

"For we are unto God a sweet saviour of Christ." We are enwheeled with the odour of Jesus, and wherever we go we are a wonderful refreshment to God.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Not A Bit Of It!

If any man be in Christ, he is a new creature: old things are passed away.

2 Corinthians 5:17

Our Lord never nurses our prejudices, He mortifies them, runs clean athwart them. We imagine that God has a special interest in our particular prejudices; we are quite sure that God will never deal with us as He has to deal with other people. "God must deal with other people in a very stern way, but of course He knows that my prejudices are all right." We have to learn - "Not a bit of it!" Instead of God being on the side of our prejudices, He is deliberately wiping them out. It is part of our moral education to have our prejudices run straight across by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is not a bit of the old order left, the old solemnity goes, the old attitude to things goes, and "all things are of God." How are we going to get the life that has no lust, no self-interest, no sensitiveness to pokes, the love that is not provoked, that thinketh no evil, that is always kind? The only way is by allowing not a bit of the old life to be left; but only simple perfect trust in God, such trust that we no longer want God's blessings, but only want Himself. Have we come to the place where God can withdraw His blessings and it does not affect our trust in Him? When once we see God at work, we will never bother our heads about things that happen, because we are actually trusting in our Father in Heaven Whom the world cannot see.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Witness Of The Spirit

The Spirit Himself beareth witness with our spirit ...

Romans 8:16

We are in danger of getting the barter spirit when we come to God, we want the witness before we have done what God tells us to do. "Why does not God reveal Himself to me?" He cannot, it is not that He will not, but He cannot, because you are in the road as long as you won't abandon absolutely to Him. Immediately you do, God witnesses to Himself, He cannot witness to you, but He witnesses instantly to His own nature in you. If you had the witness before the reality, it would end in sentimental emotion. Immediately you transact on the Redemption, and stop the impertinence of debate, God gives on the witness. As soon as you abandon reasoning and argument, God witnesses to what He has done, and we are amazed at our impertinence in having kept Him waiting. If you are in debate as to whether God can deliver from sin, either let Him do it, or tell Him He cannot. Do not quote this and that person, try Matthew 11:28 - "Come unto Me." Come, if you are weary and heavy laden; ask, if you know you are evil (Luke 11:13).

The Spirit of God witnesses to the Redemption of Our Lord, He does not witness to anything else; He cannot witness to our reason. The simplicity that comes from our natural common-sense decisions is apt to be mistaken for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of Redemption, never to our reason. If we try to make Him witness to our reason, it is no wonder we are in darkness and perplexity. Fling it all overboard, trust in Him, and He will give the witness.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Direction By Impulse

Building up yourselves on your most holy faith.

Jude 20

There was nothing either of the nature of impulse or of cold-bloodedness about Our Lord, but only a calm strength that never got into panic. Most of us develop our Christianity along the line of our temperament, not along the line of God. Impulse is a trait in natural life, but Our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God checks impulse, His checks bring a rush of self-conscious foolishness which makes us instantly want to vindicate ourselves. Impulse is all right in a child, but it is disastrous in a man or woman; an impulsive man is always a petted man. Impulse has to be trained into intuition by discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on the water is easy to impulsive pluck, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus, but he followed Him afar off on the land. We do not need the grace of God to stand crises, human nature and pride are sufficient, we can face the strain magnificently; but it does require the supernatural grace of God to live twenty-four hours in every day as a saint, to go through drudgery as a disciple, to live an ordinary, unobserved, ignored existence as a disciple of Jesus. It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Is God's Will My Will?

This is the will of God, even your sanctification.

1 Thessalonians 4:3

It is not a question of whether God is willing to sanctify me; is it my will? Am I willing to let God do in me all that has been made possible by the Atonement? Am I willing to let Jesus be made sanctification to me, and to let the life of Jesus be manifested in my mortal flesh? Beware of saying - Oh, I am longing to be sanctified. You are not, stop longing and make it a matter of transaction - "Nothing in my hands I bring." Receive Jesus Christ to be made sanctification to you in implicit faith, and the great marvel of the Atonement of Jesus will be made real in you. All that Jesus made possible is made mine by the free loving gift of God on the ground of what He performed, my attitude as a saved and sanctified soul is that of profound humble holiness (there is no such thing as proud holiness), a holiness based on agonizing repentance and a sense of unspeakable shame and degradation; and also on the amazing realization that the love of God commended itself to me in that while I cared nothing about Him, He completed everything for my salvation and sanctification (see Rom. 5:8. R.V.). No wonder Paul says nothing is "able to separate us from the love of God, which is in Christ Jesus our Lord."

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is done only through the superb Atonement of Christ. Never put the effect as the cause. The effect in me is obedience and service and prayer, and is the out come of speechless thanks and adoration for the marvellous sanctification wrought out in me because of the Atonement.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Unheeded Secret

My kingdom is not of this world.

John 18:36

The great enemy to the Lord Jesus Christ in the present day is the conception of practical work that has not come from the New Testament, but from the Systems of the world in which endless energy and activities are insisted upon, but no private life with God. The emphasis is put on the wrong thing. Jesus said, "The kingdom of God cometh not with observation, for lo the kingdom of God is within you," a hidden, obscure thing. An active Christian worker too often lives in the shop window. It is the innermost of the innermost that reveals the power of the life.

We have to get rid of the plague of the spirit of the religious age in which we live. In Our Lord's life there was none of the press and rush of tremendous activity that we regard so highly, and the disciple is to be as His Master. The central thing about the kingdom of Jesus Christ is a personal relationship to Himself, not public usefulness to men.

It is not its practical activities that are the strength of this Bible Training College, its whole strength lies in the fact that here you are put into soak before God. You have no idea of where God is going to engineer your circumstances, no knowledge of what strain is going to be put on you either at home or abroad, and if you waste your time in over-active energies instead of getting into soak on the great fundamental truths of God's Redemption, you will snap when the strain comes; but if this time of soaking before God is being spent in getting rooted and grounded in God on the unpractical line, you will remain true to Him what ever happens.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Key To Missionary Devotion

For His name's sake they went forth.

3 John 1:7

Our Lord has told us how love to Him is to manifest itself. "Lovest thou Me?" "Feed My sheep" - identify yourself with My interests in other people, not, identify Me with your interests in other people. 1 Corinthians 8:4-8 gives the character of this love, it is the love of God expressing itself. The test of my love for Jesus is the practical one, all the rest is sentimental jargon.

Loyalty to Jesus Christ is the supernatural work of Redemption wrought in me by the Holy Ghost Who sheds abroad the love of God in my heart, and that love works efficaciously through me in contact with everyone I meet. I remain loyal to His Name although every common-sense fact gives the lie to Him, and declares that He has no more power than a morning mist.

The key to missionary devotion means being attached to nothing and no one saving Our Lord Himself, not being detached from things externally. Our Lord was amazingly in and out among ordinary things; His detachment was on the inside towards God. External detachment is often an indication of a secret vital attachment to the things we keep away from externally.

The loyalty of a missionary is to keep his soul concentratedly open to the nature of the Lord Jesus Christ. The men and women Our Lord sends out on His enterprises are the ordinary human stuff, plus dominating devotion to Himself wrought by the Holy Ghost.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Greater Works

And greater works than these shall he do; because I go unto My Father.

John 14:12

Prayer does not fit us for the greater works; prayer is the greater work. We think of prayer as a common-sense exercise of our higher powers in order to prepare us for God's work. In the teaching of Jesus Christ prayer is the working of the miracle of Redemption in me which produces the miracle of Redemption in others by the power of God. The way fruit remains is by prayer, but remember it is prayer based on the agony of Redemption, not on my agony. Only a child gets prayer answered; a wise man does not.

Prayer is the battle; it is a matter of indifference where you are. Whichever way God engineers circumstances, the duty is to pray. Never allow the thought - "I am of no use where I am;" because you certainly can be of no use where you are not. Wherever God has dumped you down in circumstances pray, ejaculate to Him all the time. "Whatsoever ye ask in My name, that will I do." We won't pray unless we get thrills, that is the intensest form of spiritual selfishness. We have to labour along the line of God's direction, and He says pray. "Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest."

There is nothing thrilling about a labouring man's work, but it is the labouring man who makes the conceptions of the genius possible; and it is the labouring saint who makes the conceptions of his Master possible. You labour at prayer and results happen all the time from His standpoint. What an astonishment it will be to find, when the veil is lifted, the souls that have been reaped by you, simply because you had been in the habit of taking your orders from Jesus Christ.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Key To The Master's Orders

Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest.

Matthew 9:38

The key to the missionary problem is in the hand of God, and that key is prayer not work, that is, not work as the word is popularly understood to-day because that may mean the evasion of concentration on God. The key to the missionary problem is not the key of common sense, nor the medical key, nor the key of civilization or education or even evangelization. The key is prayer. "Pray ye therefore the Lord of the harvest." Naturally, prayer is not practical, it is absurd; we have to realize that prayer is stupid from the ordinary common-sense point of view.

There are no nations in Jesus Christ's outlook, but the world. How many of us pray with out respect of persons, and with respect to only one Person, Jesus Christ? He owns the harvest that is produce by distress and conviction of sin, and this is the harvest we have to pray that labourers may be thrust out to reap. We are taken up with active work while people all round are ripe to harvest, and we do not reap one of them, but waste our Lord's time in over-energized activities. Suppose the crisis comes in your father's life, in your brother's life, are you there as a labourer to reap the harvest for Jesus Christ? "Oh, but I have a special work to do!" No Christian has a special work to do. A Christian is called to be Jesus Christ's own, one who is not above his Master, one who does not dictate to Jesus Christ what he intends to do. Our Lord calls to no special work: He calls to Himself. "Pray ye therefore the Lord of the harvest," and He will engineer circumstances and thrust you out.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Key To The Missionary Message

And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 John 2:2

The key to the missionary message is the propitiation of Christ Jesus. Take any phase of Christ's work - the healing phase, the saving and sanctifying phase; there is nothing limitless about those. "The Lamb of God which taketh away the sin of the world! " - that is limitless. The missionary message is the limitless significance of Jesus Christ as the propitiation for our sins, and a missionary is one who is soaked in that revelation.

The key to the missionary message is the remissionary aspect of Christ's life, not His kindness and His goodness, and His revealing of the Fatherhood of God; the great limitless significance is that He is the propitiation for our sins. The missionary message is not patriotic, it is irrespective of nations and of individuals, it is for the whole world. When the Holy Ghost comes in He does not consider my predilections, He brings me into union with the Lord Jesus.

A missionary is one who is wedded to the charter of his Lord and Master, he has not to proclaim his own point of view, but to proclaim the Lamb of God. It is easier to belong to a coterie which tells what Jesus Christ has done for me, easier to become a devotee to Divine healing, or to a special type of sanctification, or to the baptism of the Holy Ghost. Paul did not say - "Woe is unto me, if I do not preach what Christ has done for me," but - "Woe is unto me, if I preach not the gospel." This is the Gospel - "The Lamb of God, which taketh away the sin of the world!"

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Key To The Missionary

All power is given unto Me in heaven and in earth. Go ye therefore, and teach all nations.

Matthew 28:18-20

The basis of missionary appeals is the authority of Jesus Christ, not the needs of the heathen. We are apt to look upon Our Lord as One Who assists us in our enterprises for God. Our Lord puts Himself as the absolute sovereign supreme Lord over His disciples. He does not say the heathen will be lost if we do not go; He simply says - "Go ye therefore and teach all nations." Go on the revelation of My sovereignty; teach and preach out of a living experience of Me.

"Then the eleven disciples went ... unto a mountain where Jesus had appointed them." v. 16. If I want to know the universal sovereignty of Christ, I must know Him for myself, and how to get alone with Him; I must take time to worship the Being Whose Name I bear. "Come unto Me" - that is the place to meet Jesus. Are you weary and heavy laden? How many missionaries are! We banish those marvellous words of the universal Sovereign of the world to the threshold of an after-meeting; they are the words of Jesus to His disciples.

"Go ye therefore ... " Go simply means live. Acts 1:8 is the description of how to go. Jesus did not say - Go into Jerusalem and Judea and Samaria, but, "Ye shall be witnesses unto Me" in all these places. He undertakes to establish the goings.

"If ye abide in Me, and My words abide in you ... " - that is the way to keep going in our personal lives. Where we are placed is a matter of indifference; God engineers the goings.

"None of these things move me, neither count I my life dear unto myself ... " That is how to keep going till we're gone.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Individual Discouragement And Personal Enlargement

Moses went out unto his brethren, and looked on their burdens.

Exodus 2:11

Moses saw the oppression of his people and felt certain that he was the one to deliver them, and in the righteous indignation of his own spirit he started to right their wrongs. After the first strike for God and for the right, God allowed Moses to be driven into blank discouragement, He sent him into the desert to feed sheep for forty years. At the end of that time, God appeared and told Moses to go and bring forth His people, and Moses said - "Who am I, that I should go?" In the beginning Moses realized that he was the man to deliver the people, but he had to be trained and disciplined by God first. He was right in the individual aspect, but he was not the man for the work until he had learned communion with God.

We may have the vision of God and a very clear understanding of what God wants, and we start to do the thing, then comes something equivalent to the forty years in the wilderness, as if God had ignored the whole thing, and when we are thoroughly discouraged God comes back and revives the call, and we get the quaver in and say - "Oh, who am I?" We have to learn the first great stride of God - "I AM THAT I AM hath sent thee." We have to learn that our individual effort for God is an impertinence; our individuality is to be rendered incandescent by a personal relationship to God (see Matthew 3:17). We fix on the individual aspect of things; we have the vision - "This is what God wants me to do;" but we have not got into God's stride. If you are going through a time of discouragement, there is a big personal enlargement ahead.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Getting Into God's Stride

Enoch walked with God.

Genesis 5:24

The test of a man's religious life and character is not what he does in the exceptional moments of life, but what he does in the ordinary times, when there is nothing tremendous or exciting on. The worth of a man is revealed in his attitude to ordinary things when he is not before the footlights (cf. John 1:36). It is a painful business to get through into the stride of God, it means getting your second wind spiritually. In learning to walk with God there is always the difficulty of getting into His stride; but when we have got into it, the only characteristic that manifests itself is the life of God. The individual man is lost sight of in his personal union with God, and the stride and the power of God alone are manifested.

It is difficult to get into stride with God, because when we start walking with Him we find He has outstripped us before we have taken three steps. He has different ways of doing things, and we have to be trained and disciplined into His ways. It was said of Jesus - "He shall not fail nor be discouraged," because He never worked from His own individual standpoint but always from the standpoint of His Father, and we have to learn to do the same. Spiritual truth is learned by atmosphere, not by intellectual reasoning. God's Spirit alters the atmosphere of our way of looking at things, and things begin to be possible which never were possible before. Getting into the stride of God means nothing less than union with Himself. It takes a long time to get there, but keep at it. Don't give in because the pain is bad just now, get on with it, and before long you will find you have a new vision and a new purpose.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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After God's Silence - What?

When He had heard therefore that he was sick, He abode two days in the same place where he was.

John 11:6

Has God trusted you with a silence - a silence that is big with meaning? God's silences are His answers. Think of those days of absolute silence in the home at Bethany! Is there anything analogous to those days in your life? Can God trust you like that, or are you still asking for a visible answer? God will give you the blessings you ask if you will not go any further without them; but His silence is the sign that He is bringing you into a marvellous understanding of Himself. Are you mourning before God because you have not had an audible response? You will find that God has trusted you in the most intimate way possible, with an absolute silence, not of despair, but of pleasure, because He saw that you could stand a bigger revelation. If God has given you a silence, praise Him, He is bringing you into the great run of His purposes. The manifestation of the answer in time is a matter of God's sovereignty. Time is nothing to God. For a while you said - "I asked God to give me bread, and He gave me a stone." He did not, and to-day you find He gave you the bread of life.

A wonderful thing about God's silence is that the contagion of His stillness gets into you and you become perfectly confident - "I know God has heard me." His silence is the proof that He has. As long as you have the idea that God will bless you in answer to prayer, He will do it, but He will never give you the grace of silence. If Jesus Christ is bringing you into the understanding that prayer is for the glorifying of His Father, He will give you the first sign of His intimacy - silence.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Whereby Shall I Know?

I thank Thee, O Father ... because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Matthew 11:25

In spiritual relationship we do not grow step by step; we are either there or we are not. God does not cleanse us more and more from sin, but when we are in the light, walking in the light, we are cleansed from all sin. It is a question of obedience, and instantly the relationship is perfected. Turn away for one second out of obedience, and darkness and death are at work at once.

All God's revelations are sealed until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. The only way you can get to know is to stop trying to find out and by being born again. Obey God in the thing He shows you, and instantly the next thing is opened up. One reads tomes on the work of the Holy Spirit, when one five minutes of drastic obedience would make things as clear as a sunbeam. "I suppose I shall understand these things some day!" You can understand them now. It is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself until you have obeyed what you know already. Beware of becoming "wise and prudent."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Pull Yourself Together

Yield your members servants to righteousness unto holiness.

Romans 6:13-22

I cannot save and sanctify myself; I cannot atone for sin; I cannot redeem the world; I can not make right what is wrong, pure what is impure, holy what is unholy. That is all the sovereign work of God. Have I faith in what Jesus Christ has done? He has made a perfect Atonement, am I in the habit of constantly realizing it? The great need is not to do things, but to believe things. The Redemption of Christ is not an experience, it is the great act of God which He has performed through Christ, and I have to build my faith upon it. If I construct my faith on my experience, I produce that most unscriptural type, an isolated life, my eyes fixed on my own whiteness. Beware of the piety that has no pre-supposition in the Atonement of the Lord. It is of no use for anything but a sequestered life; it is useless to God and a nuisance to man. Measure every type of experience by our Lord Himself. We cannot do anything pleasing to God unless we deliberately build on the pre-supposition of the Atonement.

The Atonement of Jesus has to work out in practical, unobtrusive ways in my life. Every time I obey, absolute Deity is on my side, so that the grace of God and natural obedience coincide. Obedience means that I have banked everything on the Atonement, and my obedience is met immediately by the delight of the supernatural grace of God.

Beware of the piety that denies the natural life, it is a fraud. Continually bring yourself to the bar of the Atonement - where is the discernment of the Atonement in this thing, and in that?

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Exclusiveness Of Christ

Come unto Me.

Matthew 11:28

Is it not humiliating to be told that we must come to Jesus! Think of the things we will not come to Jesus Christ about. If you want to know how real you are, test yourself by these words - "Come unto Me." In every degree in which you are not real, you will dispute rather than come, you will quibble rather than come, you will go through sorrow rather than come, you will do anything rather than come the last lap of unutterable foolishness - "Just as I am." As long as you have the tiniest bit of spiritual impertinence, it will always reveal itself in the fact that you are expecting God to tell you to do a big thing, and all He is telling you to do is to "come."

"Come unto Me." When you hear those words you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, anything at all that will put the axe at the root of the thing which is preventing you from getting through. You will never get further until you are willing to do that one thing. The Holy Spirit will locate the one impregnable thing in you, but He cannot budge it unless you are willing to let Him.

How often have you come to God with your requests and gone away with the feeling - Oh, well, I have done it this time! And yet you go away with nothing, whilst all the time God has stood with outstretched hands not only to take you, but for you to take Him. Think of the invincible, unconquerable, unwearying patience of Jesus - "Come unto Me."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Reconciliation

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.

2 Corinthians 5:21

Sin is a fundamental relationship; it is not wrong doing, it is wrong being, deliberate and emphatic independence of God. The Christian religion bases everything on the positive, radical nature of sin. Other religions deal with sins; the Bible alone deals with sin. The first thing Jesus Christ faced in men was the heredity of sin, and it is because we have ignored this in our presentation of the Gospel that the message of the Gospel has lost its sting and its blasting power.

The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin which no man can touch. God made His own Son to be sin that He might make the sinner a saint. All through the Bible it is revealed that Our Lord bore the sin of the world by identification, not by sympathy. He deliberately took upon His own shoulders, and bore in His own Person, the whole massed sin of the human race - "He hath made Him to be sin for us, who knew no sin," and by so doing He put the whole human race on the basis of Redemption. Jesus Christ rehabilitated the human race; He put it back to where God designed it to be, and anyone can enter into union with God on the ground of what Our Lord has done on the Cross.

A man cannot redeem himself; Redemption is God's "bit," it is absolutely finished and complete; its reference to individual men is a question of their individual action. A distinction must always be made between the revelation of Redemption and the conscious experience of salvation in a man's life.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Bent Of Regeneration

When it pleased God ... to reveal His Son in me.

Galatians 1:15,16

If Jesus Christ is to regenerate me, what is the problem He is up against? I have a heredity I had no say in; I am not holy, nor likely to be; and if all Jesus Christ can do is to tell me I must he holy, His teaching plants despair. But if Jesus Christ is a Regenerator, One Who can put into me His own heredity of holiness, then I begin to see what He is driving at when He says that I have to be holy. Redemption means that Jesus Christ can put into any man the hereditary disposition that was in Himself, and all the standards He gives are based on that disposition: His teaching is for the life He puts in. The moral transaction on my part is agreement with God's verdict on sin in the Cross of Jesus Christ.

The New Testament teaching about regeneration is that when a man is struck by a sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God, "until Christ be formed in you." The moral miracle of Redemption is that God can put into me a new disposition whereby I can live a totally new life. When I reach the frontier of need and know my limitations, Jesus says - "Blessed are you." But I have to get there. God cannot put into me, a responsible moral being, the disposition that was in Jesus Christ unless I am conscious I need it.

Just as the disposition of sin entered into the human race by one man, so the Holy Spirit entered the human race by another Man; and Redemption means that I can be delivered from the heredity of sin and through Jesus Christ can receive an unsullied heredity, viz., the Holy Spirit.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Bias Of Degeneration

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

Romans 5:12

The Bible does not say that God punished the human race for one man's sin; but that the disposition of sin, viz., my claim to my right to myself, entered into the human race by one man, and that another Man took on Him the sin of the human race and put it away (Heb 9:26) - an infinitely profounder revelation. The disposition of sin is not immorality and wrong-doing, but the disposition of self-realization - I am my own god. This disposition may work out in decorous morality or in indecorous immorality, but it has the one basis, my claim to my right to myself. When Our Lord faced men with all the forces of evil in them, and men who were clean living and moral and up right, He did not pay any attention to the moral degradation of the one or to the moral attainment of the other; He looked at something we do not see, viz., the disposition.

Sin is a thing I am born with and I cannot touch it; God touches sin in Redemption. In the Cross of Jesus Christ God redeemed the whole human race from the possibility of damnation through the heredity of sin. God nowhere holds a man responsible for having the heredity of sin. The condemnation is not that I am born with a heredity of sin, but if when I realize Jesus Christ came to deliver me from it, I refuse to let Him do so, from that moment I begin to get the seal of damnation. "And this is the judgment" (the critical moment), "that the light is come into the world, and men loved the darkness rather than the light."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Vision And The Verity

Called to be saints.

1 Corinthians 1:2

Thank God for the sight of all you have never yet been. You have had the vision, but you are not there yet by any means. It is when we are in the valley, where we prove whether we will be the choice ones, that most of us turn back. We are not quite prepared for the blows which must come if we are going to be turned into the shape of the vision. We have seen what we are not, and what God wants us to be, but are we willing to have the vision "batter'd to shape and use" by God? The batterings always come in commonplace ways and through commonplace people.

There are times when we do know what God's purpose is; whether we will let the vision be turned into actual character depends upon us, not upon God. If we prefer to loll on the mount and live in the memory of the vision, we will be of no use actually in the ordinary stuff of which human life is made up. We have to learn to live in reliance on what we saw in the vision, not in ecstasies and conscious contemplation of God, but to live in actualities in the light of the vision until we get to the veritable reality. Every bit of our training is in that direction. Learn
to thank God for making known His demands.

The little "I am" always sulks when God says do. Let the little "I am" be shrivelled up in God's indignation - "I AM THAT I AM hath sent thee." He must dominate. Is it not penetrating to realize that God knows where we live, and the kennels we crawl into! He will hunt us up like a lightning flash. No human being knows human beings as God does.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Sphere Of Ministration

This kind can come forth by nothing, but by prayer and fasting.

Mark 9:29

"Why could not we cast him out?" The answer lies in a personal relationship to Jesus Christ. This kind can come forth by nothing but by concentration and redoubled concentration on Him. We can ever remain powerless, as were the disciples, by trying to do God's work not in concentration on His power, but by ideas drawn from our own temperament. We slander God by our very eagerness to work for Him without knowing Him.

You are brought face to face with a difficult case and nothing happens externally, and yet you know that emancipation will be given because you are concentrated on Jesus Christ. This is your line of service - to see that there is nothing between Jesus and yourself. Is there? If there is, you must get through it, not by ignoring it in irritation, or by mounting up, but by facing it and getting through it into the presence of Jesus Christ, then that very thing, and all you have been through in connection with it, will glorify Jesus Christ in a way you will never know till you see Him face to face.

We must be able to mount up with wings as eagles; but we must also know how to come down. The power of the saint lies in the coming down and the living down. "I can do all things through Christ which strengtheneth me," said Paul, and the things he referred to were mostly humiliating things. It is in our power to refuse to be humiliated and to say - "No, thank you, I much prefer to be on the mountain top with God." Can I face things as they actually are in the light of the reality of Jesus Christ, or do things as they are efface altogether my faith in Him, and put me into a panic?

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Sphere Of Humiliation

If Thou canst do any thing, have compassion on us, and help us.

Mark 9:22

After every time of exaltation we are brought down with a sudden rush into things as they are where it is neither beautiful nor poetic nor thrilling. The height of the mountain top is measured by the drab drudgery of the valley; but it is in the valley that we have to live for the glory of God. We see His glory on the mount, but we never live for His glory there. It is in the sphere of humiliation that we find our true worth to God, that is where our faithfulness is revealed. Most of us can do things if we are always at the heroic pitch because of the natural selfishness of our hearts, but God wants us at the drab commonplace pitch, where we live in the valley according to our personal relationship to Him. Peter thought it would be a fine thing for them to remain on the mount, but Jesus Christ took the disciples down from the mount into the valley, the place where the meaning of the vision is explained.

"If Thou canst do any thing ... " It takes the valley of humiliation to root the scepticism out of us. Look back at your own experience, and you will find that until you learned Who Jesus was, you were a cunning sceptic about His power. When you were on the mount, you could believe anything, but what about the time when you were up against facts in the valley? You may be able to give a testimony to sanctification, but what about the thing that is a humiliation to you just now? The last time you were on the mount with God, you saw that all power in heaven and in earth be longed to Jesus - will you be sceptical now in the valley of humiliation?

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Sphere Of Exaltation

Jesus leadeth them up into a high mountain apart by themselves.

Mark 9:2

We have all had times on the mount, when we have seen things from God's standpoint and have wanted to stay there; but God will never allow us to stay there. The test of our spiritual life is the power to descend; if we have power to rise only, something is wrong. It is a great thing to be on the mount with God, but a man only gets there in order that afterwards he may get down among the devil-possessed and lift them up. We are not built for the mountains and the dawns and aesthetic affinities, those are for moments of inspiration, that is all. We are built for the valley, for the ordinary stuff we are in, and that is where we have to prove our mettle. Spiritual selfishness always wants repeated moments on the mount. We feel we could talk like angels and live like angels, if only we could stay on the mount. The times of exaltation are exceptional, they have their meaning in our life with God, but we must beware lest our spiritual selfishness wants to make them the only time.

We are apt to think that everything that happens is to be turned into useful teaching, it is to be turned into something better than teaching, viz., into character. The mount is not meant to teach us anything, it is meant to make us something. There is a great snare in asking - What is the use of it? In spiritual matters we can never calculate on that line. The moments on the mountain tops are rare moments, and they are meant for something in God's purpose.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

Listen to this entry