Heedfulness v. Hypocrisy In Ourselves

If any man see his brother sin a sin which is not unto death, he shall ask, and He shall give him Life for them that sin not unto death.

1 John 5:16

If we are not heedful of the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other folks are failing, and we turn our discernment into the gibe of criticism instead of into intercession on their behalf. The revelation is made to us not through the acuteness of our minds, but by the direct penetration of the Spirit of God, and if we are not heedful of the source of the revelation, we will become criticizing centres and forget that God says - "... he shall ask, and He shall give him life for them that sin not unto death." Take care lest you play the hypocrite by spending all your time trying to get others right before you worship God yourself.

One of the subtlest burdens God ever puts on us as saints is this burden of discernment concerning other souls. He reveals things in order that we may take the burden of these souls before Him and form the mind of Christ about them, and as we intercede on His line, God says He will give us "life for them that sin not unto death." It is not that we bring God into touch with our minds, but that we rouse ourselves until God is able to convey His mind to us about the one for whom we intercede.

Is Jesus Christ seeing of the travail of His soul in us? He cannot unless we are so identified with Himself that we are roused up to get His view about the people for whom we pray. May we learn to intercede so whole-heartedly that Jesus Christ will be abundantly satisfied with us as intercessors.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Holiness v. Hardness Towards God

And He ... wondered that there was no intercessor.

Isaiah 59:16

The reason many of us leave off praying and become hard towards God is because we have only a sentimental interest in prayer. It sounds right to say that we pray; we read books on prayer which tell us that prayer is beneficial, that our minds are quieted and our souls uplifted when we pray; but Isaiah implies that God is amazed at such thoughts of prayer.

Worship and intercession must go together, the one is impossible without the other. Intercession means that we rouse ourselves up to get the mind of Christ about the one for whom we pray. Too often instead of worshipping God, we construct statements as to how prayer works. Are we worshipping or are we in dispute with God - "I don't see how You are going to do it." This is a sure sign that we are not worshipping. When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God's throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.

Are we so worshipping God that we rouse our selves up to lay hold on Him so that we may be brought into contact with His mind about the ones for whom we pray? Are we living in a holy relationship to God, or are we hard and dogmatic?

"But there is no one interceding properly" - then be that one yourself, be the one who worships God and who lives in holy relationship to Him. Get into the real work of intercession, and remember it is a work, a work that taxes every power; but a work which has no snare. Preaching the gospel has a snare; intercessory prayer has none.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Our Lord's Surprise Visits

Be ye therefore ready also.

Luke 12:40

The great need for the Christian worker is to be ready to face Jesus Christ at any and every turn. This is not easy, no matter what our experience is. The battle is not against sin or difficulties or circumstances, but against being so absorbed in work that we are not ready to face Jesus Christ at every turn. That is the one great need, not the facing our belief, or our creed, the question whether we are of any use, but to face Him.

Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical connections. The only way a worker can keep true to God is by being ready for the Lord's surprise visits. It is not service that matters, but intense spiritual reality, expecting Jesus Christ at every turn. This will give our life the attitude of child-wonder which He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious (that is, using religion as a higher kind of culture) and be spiritually real.

If you are "looking off unto Jesus," avoiding the call of the religious age you live in, and setting your heart on what He wants, on thinking on His line - you will be called unpractical and dreamy; but when He appears in the burden and the heat of the day, you will be the only one who is ready. Trust no one, not even the finest saint who ever walked this earth, ignore him, if he hinders your sight of Jesus Christ.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Isn't There Some Misunderstanding?

Let us go into Judea. His disciples say unto Him ... Goest Thou thither again?

John 11:7-8

I may not understand what Jesus Christ says, but it is dangerous to say that therefore He was mistaken in what He said. It is never right to think that my obedience to a word of God will bring dishonour to Jesus. The only thing that will bring dishonour is not obeying Him. To put my view of His honour in place of what He is plainly impelling me to do is never right, although it may arise from a real desire to prevent Him being put to open shame. I know when the proposition comes from God because of its quiet persistence: When I have to weigh the pros and cons, and doubt and debate come in, I am bringing in an element that is not of God, and I come to the conclusion that the suggestion was not a right one. Many of us are loyal to our notions of Jesus Christ, but how many of us are loyal to Him? Loyalty to Jesus means I have to step out where I do not see anything (cf. Mat 14:29); loyalty to my notions means that I clear the ground first by my intelligence. Faith is not intelligent understanding, faith is deliberate commitment to a Person where I see no way.

Are you debating whether to take a step in faith in Jesus or to wait until you can see how to do the thing yourself? Obey Him with glad reckless joy. When He says something and you begin to debate, it is because you have a conception of His honour which is not His honour. Are you loyal to Jesus or loyal to your notion of Him? Are you loyal to what He says, or are you trying to compromise with conceptions which never came from Him? "Whatsoever He saith unto you, do it."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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By Personal Character

Come up hither, and I will shew thee things.

Revelation 4:1

An elevated mood can only come out of an elevated habit of personal character. If in the externals of your life you live up to the highest you know, God will continually say - "Friend, go up higher." The golden rule in temptation is - Go higher. When you get higher up, you face other temptations and characteristics. Satan uses the strategy of elevation in temptation, and God does the same, but the effect is different. When the devil puts you into an elevated place, he makes you screw your idea of holiness beyond what flesh and blood could ever hear, it is a spiritual acrobatic performance, you are just poised and dare not move; but when God elevates you by His grace into the heavenly places, instead of finding a pinnacle to cling to, you find a great table-land where it is easy to move.

Compare this week in your spiritual history with the same week last year and see how God has called you up higher. We have all been brought to see from a higher standpoint. Never let God give you one point of truth which you do not instantly live up to. Always work it out, keep in the light of it.

Growth in grace is measured not by the fact that you have not gone back, but that you have an in sight into where you are spiritually; you have heard God say "Come up higher," not to you personally, but to the insight of your character.

"Shall I hide from Abraham that thing which I do?" God has to hide from us what He does until by personal character we get to the place where He can reveal it.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Vision By Personal Purity

Blessed are the pure in heart; for they shall see God.

Matthew 5:8

Purity is not innocence, it is much more. Purity is the outcome of sustained spiritual sympathy with God. We have to grow in purity. The life with God may be right and the inner purity remain unsullied, and yet every now and again the bloom on the outside may be sullied. God does not shield us from this possibility, because in this way we realize the necessity of maintaining the vision by personal purity. If the spiritual bloom of our life with God is getting impaired in the tiniest degree, we must leave off everything and get it put right. Remember that vision depends on character - the pure in heart see God.

God makes us pure by His sovereign grace, but we have something to look after, this bodily life by which we come in contact with other people and with other points of view, it is these that are apt to sully. Not only must the inner sanctuary be kept right with God, but the outer courts as well are to be brought into perfect accord with the purity God gives us by His grace. The spiritual understanding is blurred immediately the outer court is sullied. If we are going to retain personal contact with the Lord Jesus Christ, it will mean there are some things we must scorn to do or to think, some legitimate things we must scorn to touch.

A practical way of keeping personal purity unsullied in relation to other people is to say to yourself - That man, that woman, perfect in Christ Jesus! That friend, that relative, perfect in Christ Jesus!

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Most Delicate Mission On Earth

The friend of the Bridegroom.

John 3:29

Goodness and purity ought never to attract attention to themselves, they ought simply to be magnets to draw to Jesus Christ. If my holiness is not drawing towards Him, it is not holiness of the right order, but an influence that will awaken inordinate affection and lead souls away into side-eddies. A beautiful saint may be a hindrance if he does not present Jesus Christ but only what Christ has done for him. He will leave the impression - "What a fine character that man is!" That is not being a true friend of the Bridegroom; I am increasing all the time, He is not.

In order to maintain this friendship and loyalty to the Bridegroom, we have to be more careful of our moral and vital relationship to Him than of any other thing, even of obedience. Sometimes there is nothing to obey, the only thing to do is to maintain a vital connection with Jesus Christ, to see that nothing interferes with that. Only occasionally do we have to obey. When a crisis arises we have to find out what God's will is, but the greater part of the life is not conscious obedience but the maintenance of this relationship - the friend of the Bridegroom. Christian work may be a means of evading the soul's concentration on Jesus Christ. Instead of being friends of the Bridegroom, we may become amateur providences, and may work against Him whilst we use His weapons.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Decreasing Into His Purpose

He must increase, but I must decrease.

John 3:30

If you become a necessity to a soul, you are out of God's order. As a worker, your great responsibility is to be a friend of the Bridegroom. When once you see a soul in sight of the claims of Jesus Christ, you know that your influence has been in the right direction, and instead of putting out a hand to prevent the throes, pray that they grow ten times stronger until there is no power on earth or in bell that can hold that soul away from Jesus Christ. Over and over again, we become amateur providences, we come in and prevent God; and say - "This and that must not be." Instead of proving friends of the Bridegroom, we put our sympathy in the way, and the soul will one day say - "That one was a thief, he stole my affections from Jesus, and I lost my vision of Him."

Beware of rejoicing with a soul in the wrong thing, but see that you do rejoice in the right thing. "The friend of the Bridegroom…rejoiceth greatly because of the Bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease." This is spoken with joy and not with sadness - at last they are to see the Bride groom! And John says this is his joy. It is the absolute effacement of the worker, he is never thought of again.

Watch for all you are worth until you hear the Bridegroom's voice in the life of another. Never mind what havoc it brings, what upsets, what crumblings of health, rejoice with divine hilarity when once His voice is heard. You may often see Jesus Christ wreck a life before He saves it. (Cf. Mat 10:34.)

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Am I Carnally Minded?

Whereas there is among you jealousy and strife, are ye not carnal?

1 Corinthians 3:3

No natural man knows anything about carnality. The flesh lusting against the Spirit that came in at regeneration, and the Spirit lusting against the flesh, produces carnality. "Walk in the Spirit," says Paul, "and ye shall not fulfil the lusts of the flesh"; and carnality will disappear.

Are you contentious, easily troubled about trifles? "Oh, but no one who is a Christian ever is!" Paul says they are, he connects these things with carnality. Is there a truth in the Bible that instantly awakens petulance in you? That is a proof that you are yet carnal. If sanctification is being worked out, there is no trace of that spirit left.

If the Spirit of God detects anything in you that is wrong, He does not ask you to put it right; He asks you to accept the light, and He will put it right. A child of the light confesses instantly and stands bared before God; a child of the darkness says - "Oh, I can explain that away." When once the light breaks and the conviction of wrong comes, be a child of the light, and confess, and God will deal with what is wrong; if you vindicate yourself, you prove yourself to be a child of the darkness.

What is the proof that carnality has gone? Never deceive yourself; when carnality is gone it is the most real thing imaginable. God will see that you have any number of opportunities to prove to yourself the marvel of His grace. The practical test is the only proof. "Why," you say, "if this had happened before, there would have been the spirit of resentment!" You will never cease to be the most amazed person on earth at what God has done for you on the inside.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Burning Heart

Did not our heart burn within us?

Luke 24:32

We need to learn this secret of the burning heart. Suddenly Jesus appears to us, the fires are kindled, we have wonderful visions, then we have to learn to keep the secret of the burning heart that will go through anything. It is the dull, bald, dreary, commonplace day, with commonplace duties and people, that kills the burning heart unless we have learned the secret of abiding in Jesus.

Much of our distress as Christians comes not because of sin, but because we are ignorant of the laws of our own nature. For instance, the only test as to whether we ought to allow an emotion to have its way is to see what the outcome of the emotion will be. Push it to its logical conclusion, and if the outcome is something God would condemn, allow it no more way. But if it be an emotion kindled by the Spirit of God and you do not let that emotion have its right issue in your life, it will react on a lower level. That is the way sentimentalists are made. The higher the emotion is, the deeper the degradation will be, if it is not worked out on its proper
level. If the Spirit of God has stirred you, make as many things inevitable as possible, let the consequences be what they will. We cannot stay on the mount of transfiguration, but we must obey the light we received there; we must act it out. When God gives a vision, transact business on that line, no matter what it costs.

"We cannot kindle when we will The fire which in the heart resides, The spirit bloweth and is still, In mystery our soul abides; But tasks in hours of insight will'd Can be through hours of gloom fulfill'd."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Interest Or Identification?

I have been crucified with Christ.

Galatians 2:20

The imperative need spiritually is to sign the death warrant of the disposition of sin, to turn all emotional impressions and intellectual beliefs into a moral verdict against the disposition of sin, viz., my claim to my right to myself. Paul says - "I have been crucified with Christ"; he does not say - "I have determined to imitate Jesus Christ," or, "I will endeavour to follow Him" - but - "I have been identified with Him in His death." When I come to such a moral decision and act upon it, then all that Christ wrought for me on the Cross is wrought in me. The free committal of myself to God gives the Holy Spirit the chance to impart to me the holiness of Jesus Christ.

"... nevertheless I live ... ." The individuality remains, but the mainspring, the ruling disposition, is radically altered. The same human body remains, but the old satanic right to myself is destroyed.

"And the life which I now live in the flesh ... ," not the life which I long to live and pray to live, but the life I now live in my mortal flesh, the life which men can see, "I live by the faith of the Son of God." This faith is not Paul's faith in Jesus Christ, but the faith that the Son of God has imparted to him - "the faith of the Son of God." It is no longer faith in faith, but faith which has overleapt all conscious bounds, the identical faith of the Son of God.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Friendship With God

Shall I hide from Abraham that thing which I do?

Genesis 18:17

Its Delights. This chapter brings out the delight of real friendship with God as compared with occasional feelings of His presence in prayer. To be so much in contact with God that you never need to ask Him to show you His will, is to be nearing the final stage of your discipline in the life of faith. When you are rightly related to God, it is a life of freedom and liberty and delight, you are God's will, and all your common-sense decisions are His will for you unless He checks. You decide things in perfect delightful friendship with God, knowing that if your decisions are wrong He will always check; when He checks, stop at once.

Its Difficulties. Why did Abraham stop praying when he did? He was not intimate enough yet to go boldly on until God granted his desire, there was something yet to be desired in his relationship to God. Whenever we stop short in prayer and say - "Well, I don't know; perhaps it is not God's will," there is still another stage to go. We are not so intimately acquainted with God as Jesus was, and as He wants us to be - "That they may be one even as we are one." Think of the last thing you prayed about - were you devoted to your desire or to God? Determined to get some gift of the Spirit or to get at God? "Your Heavenly Father knoweth what things ye have need of before ye ask Him." The point of asking is that you may get to know God better. "Delight thyself also in the Lord; and He shall give thee the desires of thine heart." Keep praying in order to get a perfect understanding of God Himself.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Way Of Abraham In Faith

He went out, not knowing whither he went.

Hebrews 11:8

In the Old Testament, personal relationship with God showed itself in separation, and this is symbolized in the life of Abraham by his separation from his country and from his kith and kin. To day the separation is more of a mental and moral separation from the way that those who are dearest to us look at things, that is, if they have not a personal relationship with God. Jesus Christ emphasized this (see Luke 14:26).

Faith never knows where it is being led, but it loves and knows the One Who is leading. It is a life of Faith, not of intellect and reason, but a life of knowing Who makes us "go." The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success.

The final stage in the life of faith is attainment of character. There are many passing transfigurations of character; when we pray we feel the blessing of God enwrapping us and for the time being we are changed, then we get back to the ordinary days and ways and the glory vanishes. The life of faith is not a life of mounting up with wings, but a life of walking and not fainting. It is not a question of sanctification; but of something infinitely further on than sanctification, of faith that has been tried and proved and has stood the test. Abraham is not a type of sanctification, but a type of the life of faith, a tried faith built on a real God. "Abraham believed God."

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Shall I Rouse Myself Up To This?

Perfecting holiness in the fear of God.

2 Corinthians 7:1

"Having therefore these promises." I claim the fulfilment of God's promises, and rightly, but that is only the human side; the Divine side is that through the promises I recognize God's claim on me. For instance, am I realizing that my body is the temple of the Holy Ghost, or have I a habit of body that plainly will not bear the light of God on it? By sanctification the Son of God is formed in me, then I have to transform my natural life into a spiritual life by obedience to Him. God educates us down to the scruple. When He begins to check, do not confer with flesh and blood, cleanse yourself at once. Keep yourself cleansed in your daily walk.

I have to cleanse myself from all filthiness of the flesh and spirit until both are in accord with the nature of God. Is the mind of my spirit in perfect agreement with the life of the Son of God in me, or am I insubordinate in intellect? Am I forming the mind of Christ, Who never spoke from His right to Himself, but maintained an inner watchfulness whereby He continually submitted His spirit to His Father? I have the responsibility of keeping my spirit in agreement with His Spirit, and by degrees Jesus lifts me up to where He lived - in perfect consecration to His Father's will, paying no attention to any other thing. Am I perfecting this type of holiness in the fear of God? Is God getting His way with me, and are other people beginning to see God in my life more and more?

Be serious with God and leave the rest gaily alone. Put God first literally.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Worker's Ruling Passion

Wherefore we labour that . . we may be accepted of Him.

2 Corinthians 5:9

"Wherefore we labour…." It is arduous work to keep the master amibition in front. It means holding one's self to the high ideal year in and year out, not being ambitious to win souls or to establish churches or to have revivals, but being ambitious only to be "accepted of Him." It is not lack of spiritual experience that leads to failure, but lack of labouring to keep the ideal right. Once a week at least take stock before God and see whether you are keeping your life up to the standard He wishes. Paul is like a musician who does not heed the approval of the audience if he can catch the look of approval from his Master.

Any ambition which is in the tiniest degree away from this central one of being "approved unto God" may end in our being castaways. Learn to discern where the ambition leads, and you will see why it is so necessary to live facing the Lord Jesus Christ. Paul says - "Lest my body should make me take another line, I am constantly watching so that I may bring it into subjection and keep it under." (1 Cor 9:27.)

I have to learn to relate everything to the master ambition, and to maintain it without any cessation. My worth to God in public is what I am in private. Is my master ambition to please Him and be acceptable to Him, or is it something less, no matter how noble?

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Master Assizes

For we must all appear before the judgment seat of Christ.

2 Corinthians 5:10

Paul says that we must all, preacher and people alike, "appear before the judgment seat of Christ." If you learn to live in the white light of Christ here and now, judgment finally will cause you to delight in the work of God in you. Keep yourself steadily faced by the judgment seat of Christ; walk now in the light of the holiest you know. A wrong temper of mind about another soul will end in the spirit of the devil, no matter how saintly you are. One carnal judgment, and the end of it is hell in you. Drag it to the light at once and say - "My God, I have been guilty there." If you don't, hardness will come all through. The penalty of sin is confirmation in sin. It is not only God who punishes for sin; sin confirms itself in the sinner and gives back full pay. No struggling nor praying will enable you to stop doing some things, and the penalty of sin is that gradually you get used to it and do not know that it is sin. No power save the incoming of the Holy Ghost can alter the inherent consequences of sin.


"But if we walk in the light as He is in the light." Walking in the light means for many of us walking according to our standard for another person. The deadliest Pharisaism to-day is not hypocrisy, but unconscious unreality.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Discipline Of Dismay

And as they followed, they were afraid.

Mark 10:32

At the beginning we were sure we knew all about Jesus Christ, it was a delight to sell all and to fling ourselves out in a hardihood of love; but now we are not quite so sure. Jesus is on in front and He looks strange: "Jesus went before them and they were amazed."

There is an aspect of Jesus that chills the heart of a disciple to the core and makes the whole spiritual life gasp for breath. This strange Being with His face "set like a flint" and His striding determination, strikes terror into me. He is no longer Counsellor and Comrade, He is taken up with a point of view I know nothing about, and I am amazed at Him. At first I was confident that I understood Him, but now I am not so sure. I begin to realize there is a distance between Jesus Christ and me; I can no longer be familiar with Him. He is ahead of me and He never turns round; I have no idea where He is going, and the goal has become strangely far off.

Jesus Christ had to fathom every sin and every sorrow man could experience, and that is what makes Him seem strange. When we see Him in this aspect we do not know Him, we do not recognize one feature of His life, and we do not know how to begin to follow Him. He is on in front, a Leader Who is very strange, and we have no comradeship with Him.

The discipline of dismay is essential in the life of discipleship. The danger is to get back to a little fire of our own and kindle enthusiasm at it (cf. Isaiah 1:10-11). When the darkness of dismay comes, endure until it is over, because out of it will come that following of Jesus which is an unspeakable joy.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Obedience

His servants ye are to whom ye obey.

Romans 6:16

The first thing to do in examining the power that dominates me is to take hold of the unwelcome fact that I am responsible for being thus dominated. If I am a slave to myself, I am to blame because at a point away back I yielded to myself. Likewise, if I obey God I do so because I have yielded myself to Him.

Yield in childhood to selfishness, and you will find it the most enchaining tyranny on earth. There is no power in the human soul of itself to break the bondage of a disposition formed by yielding. Yield for one second to anything in the nature of lust (remember what lust is: "I must have it at once," whether it be the lust of the flesh or the lust of the mind) - once yield and though you may hate yourself for having yielded, you are a bondslave to that thing. There is no release in human power at all but only in the Redemption. You must yield yourself in utter humiliation to the only One Who can break the dominating power viz., the Lord Jesus Christ - "He hath anointed me…to preach deliverance to all captives."

You find this out in the most ridiculously small ways - "Oh, I can give that habit up when I like." You cannot, you will find that the habit absolutely dominates you because you yielded to it willingly. It is easy to sing - "He will break every fetter" and at the same time believing a life of obvious slavery to yourself. Yielding to Jesus will break every form of slavery in any human life.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Abandonment Of God

God so loved the world that He gave...

John 3:16

Salvation is not merely deliverance from sin, nor the experience of personal holiness; the salvation of God is deliverance out of self entirely into union with Himself. My experimental knowledge of salvation will be along the line of deliverance from sin and of personal holiness; but salvation means that the Spirit of God has brought me into touch with God's personality, and I am thrilled with something infinitely greater than myself, I am caught up into the abandonment of God.

To say that we are called to preach holiness or sanctification, is to get into a side eddy. We are called to proclaim Jesus Christ. The fact that He saves from sin and makes us holy is part of the effect of the wonderful abandonment of God.

Abandonment never produces the consciousness of its own effort, because the whole life is taken up with the One to Whom we abandon. Beware of talking about abandonment if you know nothing about it, and you will never know anything about it until you have realized that John 3:16 means that God gave Himself absolutely. In our abandonment we give ourselves over to God just as God gave Himself for us, without any calculation. The consequence of abandonment never enters into our outlook because our life is taken up with Him.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Abandonment

Then Peter began to say unto Him, Lo, we have left all, and have followed Thee...

Mark 10:28

Our Lord replies in effect, that abandonment is for Himself, and not for what the disciples themselves will get from it. Beware of an abandonment which has the commercial spirit in it - "I am going to give myself to God because I want to be delivered from sin, because I want to be made holy." All that is the result of being right with God, but that spirit is not of the essential nature of Christianity. Abandonment is not for anything at all. We have got so commercialized that we only go to God for something from Him, and not for Himself. It is like saying, "No, Lord, I don't want Thee, I want myself; but I want myself clean and filled with the Holy Ghost; I want to be put in Thy show room and be able to say - 'This is what God has done for me.'" If we only give up something to God because we want more back, there is nothing of the Holy Spirit in our abandonment; it is miserable commercial self-interest. That we gain heaven, that we are delivered from sin, that we are made useful to God - these things never enter as considerations into real abandonment, which is a personal sovereign preference for Jesus Christ Himself.

When we come up against the barriers of natural relationship, where is Jesus Christ? Most of us desert Him - "Yes, Lord, I did hear Thy call; but my mother is in the road, my wife, my self-interest, and I can go no further." "Then," Jesus says, "you cannot be My disciple."

The test of abandonment is always over the neck of natural devotion. Go over it, and God's own abandonment will embrace all those you had to hurt in abandoning. Beware of stopping short of abandonment to God. Most of us know abandonment in vision only.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Vision

I was not disobedient unto the heavenly vision.

Acts 26:19

If we lose the vision, we alone are responsible, and the way we lose the vision is by spiritual leakage. If we do not run our belief about God into practical issues, it is all up with the vision God has given. The only way to be obedient to the heavenly vision is to give our utmost for God's highest, and this can only be done by continually and resolutely recalling the vision. The test is the sixty seconds of every minute, and the sixty minutes of every hour, not our times of prayer and devotional meetings.

"Though it tarry, wait for it." We cannot attain to a vision, we must live in the inspiration of it until it accomplishes itself. We get so practical that we forget the vision. At the beginning we saw it but did not wait for it; we rushed off into practical work, and when the vision was fulfilled, we did not see it. Waiting for the vision that tarries is the test of our loyalty to God. It is at the peril of our soul's welfare that we get caught up in practical work and miss the fulfilment of the
vision.

Watch God's cyclones. The only way God sows His saints is by His whirlwind. Are you going to prove an empty pod? It will depend on whether or not you are actually living in the light of what you have seen. Let God fling you out, and do not go until He does. If you select your own spot, you will prove an empty pod. If God sows you, you will bring forth fruit.

It is essential to practise the walk of the feet in the light of the vision.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Have A Message And Be One

Preach the word.

2 Timothy 4:2

We are not saved to be "channels only," but to be sons and daughters of God. We are not turned into spiritual mediums, but into spiritual messengers; the message must be part of ourselves. The Son of God was His own message, His words were spirit and life; and as His disciples our lives must be the sacrament of our message. The natural heart will do any amount of serving, but it takes the heart broken by conviction of sin, and baptized by the Holy Ghost, and crumpled into the purpose of God before the life becomes the sacrament of its message.

There is a difference between giving a testimony and preaching. A preacher is one who has realized the call of God and is determined to use his every power to proclaim God's truth. God takes us out of our own ideas for our lives and we are "batter'd to shape and use," as the disciples were after Pentecost. Pentecost did not teach the disciples any thing; it made them the incarnation of what they preached - "Ye shall be witnesses unto Me."

Let God have perfect liberty when you speak. Before God's message can liberate other souls, the liberation must be real in you. Gather your material, and set it alight when you speak.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Time Of Relapse

Will ye also go away?

John 6:67

A penetrating question. Our Lord's words come home most when He talks in the most simple way. We know Who Jesus is, but in spite of that He says - "Will ye also go away?" We have to maintain a venturing attitude toward Him all the time.

"From that time many of His disciples went back, and walked no more with Him." They went back from walking with Jesus, not into sin, but they relapsed. Many to-day are spending and being spent in work for Jesus Christ, but they do not walk with Him. The one thing God keeps us to steadily is that we may be one with Jesus Christ. After sanctification the discipline of our spiritual life is along this line. If God gives a clear and emphatic realization to your soul of what He wants, do not try to keep yourself in that relationship by any particular method, but live a natural life of absolute dependence on Jesus Christ. Never try to live the life with God on any other line than God's line, and that line is absolute devotion to Him. The certainty that I do not know - that is the secret of going with Jesus.

Peter only saw in Jesus Someone to minister salvation to him and to the world. Our Lord wants us to be yoke-fellows with Him.

John 6:70. Jesus answers the great lack in Peter. We cannot answer for others.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Relinquished Life

I am crucified with Christ.

Galatians 2:20

No one is ever united with Jesus Christ until he is willing to relinquish not sin only, but his whole way of looking at things. To be born from above of the Spirit of God means that we must let go before we lay hold, and in the first stages it is the relinquishing of all pretence. What Our Lord wants us to present to Him is not goodness, nor honesty, nor endeavour, but real solid sin; that is all He can take from us. And what does He give in exchange for our sin? Real solid righteousness. But we must relinquish all pretence of being any thing, all claim of being worthy
of God's consideration.

Then the Spirit of God will show us what further there is to relinquish. There will have to be the relinquishing of my claim to my right to myself in every phase. Am I willing to relinquish my hold on all I possess, my hold on my affections, and on everything, and to be identified with the death of Jesus Christ?

There is always a sharp painful disillusionment to go through before we do relinquish. When a man really sees himself as the Lord sees him, it is not the abominable sins of the flesh that shock him, but the awful nature of the pride of his own heart against Jesus Christ. When he sees himself in the light of the Lord, the shame and the horror and the desperate conviction come home.

If you are up against the question of relinquishing, go through the crisis, relinquish all, and God will make you fit for all that He requires of you.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Undaunted Radiance

Nay, in all these things, we are more than conquerors through Him that loved us.

Romans 8:37

Paul is speaking of the things that might seem likely to separate or wedge in between the saint and the love of God; but the remarkable thing is that nothing can wedge in between the love of God and the saint. These things can and do come in between the devotional exercises of the soul and God and separate individual life from God; but none of them is able to wedge in between the love of God and the soul of the saint. The bedrock of our Christian faith is the unmerited, fathomless marvel of the love of God exhibited on the Cross of Calvary, a love we never can and never shall merit. Paul says this is the reason we are more than conquerors in all these things, super-victors, with a joy we would not have but for the very things which look as if they are going to overwhelm us.

The surf that distresses the ordinary swimmer produces in the surf-rider the super-joy of going clean through it. Apply that to our own circumstances, these very things - tribulation, distress, persecution, produce in us the super-joy; they are not things to fight. We are more than conquerors through Him in all these things, not in spite of them, but in the midst of them. The saint never knows the joy of the Lord in spite of tribulation, but because of it - "I am exceeding joyful in all our tribulation," says Paul.

Undaunted radiance is not built on anything passing, but on the love of God that nothing can alter. The experiences of life, terrible or monotonous, are impotent to touch the love of God, which is in Christ Jesus our Lord.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Amid A Crowd Of Paltry Things

... in much patience, in afflictions, in necessities, in distresses.

2 Corinthians 6:4

It takes Almighty grace to take the next step when there is no vision and no spectator - the next step in devotion, the next step in your study, in your reading, in your kitchen; the next step in your duty, when there is no vision from God, no enthusiasm and no spectator. It takes far more of the grace of God, far more conscious drawing upon God to take that step, than it does to preach the Gospel.

Every Christian has to partake of what was the essence of the Incarnation, he must bring the thing down into flesh and blood actualities and work it out through the finger tips. We flag when there is no vision, no uplift, but just the common round, the trivial task. The thing that tells in the long run for God and for men is the steady persevering work in the unseen, and the only way to keep the life uncrushed is to live looking to God. Ask God to keep the eyes of your spirit open to the Risen Christ, and it will be impossible for drudgery to damp you. Continually get away from pettiness and paltriness of mind and thought out into the thirteenth chapter of St. John's Gospel.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Is He Really Lord?

... so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus.

Acts 20:24

Joy means the perfect fulfilment of that for which I was created and regenerated, not the successful doing of a thing. The joy Our Lord had lay in doing what the Father sent Him to do, and He says - "As My Father hath sent Me, even so am I sending you." Have I received a ministry from the Lord? If so, I have to be loyal to it, to count my life precious only for the fulfilling of that ministry. Think of the satisfaction it will be to hear Jesus say - "Well done, good and faithful servant"; to know that you have done what He sent you to do. We have all to find our niche in life, and spiritually we find it when we receive our ministry from the Lord. In order to do this we must have companied with Jesus; we must know Him as more than a personal Saviour. "I will show him how great things he must suffer for My sake."

"Lovest thou Me?" Then - "Feed My sheep." There is no choice of service, only absolute loyalty to Our Lord's commission; loyalty to what you discern when you are in closest contact with God. If you have received a ministry from the Lord Jesus, you will know that the need is never the call: the need is the opportunity. The call is loyalty to the ministry you received when you were in real touch with Him. This does not imply that there is a campaign of service marked out for you, but it does mean that you will have to ignore the demands for service along other lines.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Could This Be True Of Me?

But none of these things move me, neither count I my life dear unto myself.

Acts 20:24

It is easier to serve God without a vision, easier to work for God without a call, because then you are not bothered by what God requires; common sense is your guide, veneered over with Christian sentiment. You will be more prosperous and successful, more leisure-hearted, if you never realize the call of God. But if once you receive a commission from Jesus Christ, the memory of what God wants will always come like a goad; you will no longer be able to work for Him on the common-sense basis.

What do I really count dear? If I have not been gripped by Jesus Christ, I will count service dear, time given to God dear, my life dear unto myself. Paul says he counted his life dear only in order that he might fulfil the ministry he had received; he refused to use his energy for any other thing. Acts 20:24 states Paul's almost sublime annoyance at being asked to consider himself; he was absolutely indifferent to any consideration other than that of fulfilling the ministry he had received. Practical work may be a competitor against abandonment to God, because practical work is based on this argument - Remember how 'useful you are here, or - Think how much value you would be in that particular type of work." That attitude does not put Jesus Christ as the Guide as to where we should go, but our judgment as to where we are of most use. Never consider whether you are of use; but ever consider that you are not your own but His.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Unrelieved Quest

Feed My sheep.

John 21:17

This is love in the making. The love of God is tin-made, it is God's nature. When we receive the Holy Spirit He unites us with God so that His love is manifested in us. When the soul is united to God by the indwelling Holy Spirit, that is not the end; the end is that we may be one with the Father as Jesus was. What kind of oneness had Jesus Christ with the Father? Such a oneness that the Father sent Him down here to be spent for us, and He says - "As the Father hath sent Me, even so send I you."

Peter realizes now with the revelation of the Lord's hurting question that he does love Him; then comes the point - "Spend it out." Don't testify how much you love Me, don't profess about the marvellousrevelation you have had, but - "Feed My sheep." And Jesus has some extraordinarily funny sheep, some bedraggled, dirty sheep, some awkward, butting sheep, some sheep that have gone astray! It is impossible to weary God's love, and it is impossible to weary that love in me if it springs from the one centre. The love of God pays no attention to the distinctions made by natural individuality. If I love my Lord I have no business to be guided by natural temperament; I have to feed His sheep. There is no relief and no release from this commission. Beware of counterfeiting the love of God by working along the line of natural human sympathy, because that will end in blaspheming the love of God.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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Have You Felt The Hurt Of The Lord?

Jesus said unto him the third time, Lovest thou Me?

John 21:17

Have you felt the hurt of the Lord to the uncovered quick, the place where the real sensitiveness of your life is lodged? The devil never hurts there, neither sin nor human affection hurts there, nothing goes through to that place but the word of God. "Peter was grieved because Jesus said unto him the third time ..." He was awakening to the fact that in the real true centre of his personal life he was devoted to Jesus, and he began to see what the patient questioning meant. There was not the slightest strand of delusion left in Peter's mind, he never could be deluded again. There was no room for passionate utterance, no room for exhilaration or sentiment. It was a revelation to him to realize how much he did love the Lord, and with amazement he said - "Lord, Thou knowest all things." Peter began to see how much he did love Jesus; but he did not say - "Look at this or that to confirm it." Peter was beginning to discover to himself how much he did love the Lord, that there was no one in heaven above or upon earth beneath beside Jesus Christ; but he did not know it until the probing, hurting questions of the Lord came. The Lord's questions always reveal me to myself.

The patient directness and skill of Jesus Christ with Peter! Our Lord never asks questions until the right time. Rarely, but probably once, He will get us into a corner where He will hurt us with His undeviating questions, and we will realize that we do love Him far more deeply than any profession can ever show.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

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The Undeviating Question

Lovest thou Me?

John 21:17

Peter declares nothing now (cf. Matthew 26:33-35). Natural individuality professes and declares; the love of the personality is only discovered by the hurt of the question of Jesus Christ. Peter loved Jesus in the way in which any natural man loves a good man. That is temperamental love; it may go deep into the individuality, but it does not touch the centre of the person. True love never professes anything. Jesus said - "Whosoever shall confess Me before men," i.e., confess his love not merely by his words, but by everything he does.

Unless we get hurt right out of every deception about ourselves, the word of God is not having its way with us. The word of God hurts as no sin can ever hurt, because sin blunts feeling. The question of the Lord intensifies feeling, until to be hurt by Jesus is the most exquisite hurt conceivable. It hurts not only in the natural way but in the profound personal way. The word of the Lord pierces even to the dividing asunder of soul and spirit, there is no deception left. There is no possibility of being sentimental with the Lord's question; you cannot say nice things
when the Lord speaks directly to you, the hurt is too terrific. It is such a hurt that it stings every other concern out of account. There never can be any mistake about the hurt of the Lord's word when it comes to His child; but the point of the hurt is the great point of revelation.

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Taken from 'My Utmost for His Highest', by Oswald Chambers.
© 1935 by Dodd Mead & Co., renewed © 1963 by the Oswald Chambers Publications Assn., Ltd., and is used by permission of Barbour Publishing, Uhrichsville, Ohio. All rights reserved.

Listen to this entry